It is not a lie. It is not a joke.
Does it help God? Does it help us? Because the answers are Catholic! Suffering is a fact of life — it happens to both good and bad people.
Nobody chooses to suffer by design — except masochists. But they do endure it. Because Catholicism offers the most beautiful and intellectually satisfying answer to human suffering found on earth. It explains why we suffer — and, more importantly — how suffering can have meaning and value. Those without faith necessarily endure a sense of futility born of meaningless suffering.
They blame God and shake their fists — which by itself, suggests a rather exquisite irony.
A limited scope frames a narrower viewpoint. But such a self-affirming discernment is a springboard into theological folly: Justification speaks to our redemption before God by grace — which occurs only, exclusively and completely through the Cross of Christ.
Catholics and all Christians stand justified before God by no other merit than the atoning sacrifice of Christ on Calvary alone.
Sanctification is a cooperative process between human free will and the influence and guidance of the Holy Spirit. The Catholic Church does not teach, endorse or indulge any such delusion regarding our justification: Have you ever seen a painting of a smiling, joyous Saint in any Catholic Church?
Suffering is extolled by countless paintings of long-faced saints enduring heinous martyrdoms while casting yearning glances heavenward. We observe our grimly stoic Catholic Saints praying joylessly over musty stacks of holy writ or otherwise engaged in strenuous supplications, eyes pleading, arteries bulging and taut faces evincing the intensity of a strident appeal to an apparently reluctant?
Our beloved Saints look like a commercial for Prozac! Pastors are leery; parishioners are skeptical. Keep it in a box, please?
Such emotional, exuberant and joyful experiences are utterly foreign to dour, dutiful, and grimly pious Catholics. God leaves us free to respond as we like.
God is the same yesterday, today and tomorrow. If suffering affirms your notions of personal holiness, then a healing ministry becomes a threatening — if not entirely suspicious — activity.
The insight and wisdom of a renowned contemporary Catholic luminary informs us: But Scripture confirms his perspective: Consider a simple fact: There are NO exceptions to that statement.Related Manhattan D.A. Accuses Weinstein Lawyer of Seeking a 'Public Circus' Harvey Weinstein's Attorney Moves to Dismiss Rape Case.
That was the end of that encounter — I was never hired for. Some are emotional, some are cerebral, and some are a combination of the two. Others are funny, serious, philosophical, and creative. They are as different as the personalities of the people who wrote them, but what these essays all have in common is their honesty and the effort put into creating them.
Definition of Dramatic Irony. Dramatic irony is an important stylistic device that is commonly found in plays, movies, theaters, and sometimes in poetry.
Storytellers use this irony as a useful plot device for creating situations in which the audience knows more about the situations, the causes of conflicts, and their resolutions before the leading characters or actors.
Essay about Irony in Guests of the Nation Words | 4 Pages.
Irony in Guests of the Nation In the short story, "Guests of the Nation," Frank O'Connor uses irony to illustrate the conflict which men face when their roles as combatants force them to disregard the humanity of their enemies.
History of academic freedom In medieval Europe, universities were self-governing enclaves that were outside the civil law. Some of this isolation survives today in poorly articulated views that universities are somehow immune from law. The Death of the Moth. Moths that fly by day are not properly to be called moths; they do not excite that pleasant sense of dark autumn nights and ivy-blossom which the commonest yellow-underwing asleep in the shadow of the curtain never fails to rouse in us.